an existentialist meaning of life article

Essay Topics: Meaning life,
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Words: 733 | Published: 12.06.19 | Views: 357 | Download now

Debatably one of the most considered questions in philosophical thought has been, Precisely what is the meaning of life? Humans have been place on this earth with the familiarity with self consciousness and the capability to manipulate the environments that they inhabit to a greater magnitude than any other species on earth. Ultimately one must question what goal there is to ones individual existence and define what it means for them to end up being. Presupposing the existence of different humans in the exterior world, there would definitely be varying opinions regarding the ultimate reason for existence. A lot of key thinkers in contemporary existentialism provide the necessary platform for creating a apparent meaning of life. Marcel, Sartre, Heidegger and Camus, refer to the theoretical frameworks of subjectivity, freedom, responsibility and purpose, in modern day existentialism.

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With reference to the theoretical frameworks, established by these reputable thinkers, one could propose an answer to well-known question, What is the meaning of life?. That being, this is of life is to live a great a good existence.

The existence of the external community and other human beings:

Perhaps Descartes made the most powerful disagreement in the form of the Cogito, if he stated, I think therefore I am. Historically, the knowledge of the external world have been called in question, at various moments, in philosophical thought. The whole Platonic custom is the type of example. Camus carries this kind of notion one step further simply by saying, This kind of heart within me I am able to feel, and judge it exist.

This world I can touch, and likewise I assess that it exists. There ends all my know-how, and the relax is construction. (Camus, pg. 19) Sartre elaborates on this point declaring, Contrary to the idea of Descartes, contrary to the beliefs of Kant, when we declare I think were attaining to ourselves inside the presence of the other, and we are merely as specific of the other even as we are of ourselves. (Sartre, pg. 45) Even if one particular were to recognize Descartes bad genius speculation, they would still have to acknowledge that creatures in the exterior world nonetheless affect all of them.

Regardless of whether other humans are actually realor not is definitely irrelevant, seeing that we would have to treat them as such. The consequences of not doing so would undoubtedly be comparable one way or maybe the other. For instance , if I went about shooting everyone at random, claiming that I am really the only human being in the world, I would undoubtedly be added too a psychiatric prison. Besides, existentialists may not waste their very own intellectual work arguing regarding the existence of the external community, and creatures of equivalent consciousness to ones home, in this. Although it was a central question in philosophy for a while, it is now generally regarded as nonsense. (Madison, Sept.

17, 1998)

It really is, logically difficult to refuse ones own existence like a subject. (Madison, Dec. two, 1998) There is the idea within our reality that many individual person is different. Although we may include similar thoughts and experience the same physical processes, we all assume that simply no two people will be exactly equally. If this is the case, we can imagine there will be tiny differences in the way in which individuals understand certain stimuli. Therefore their particular reaction to that stimuli, whatsoever it may be, changes than regarding anothers.

Sartre promises, every real truth and every actions imply the two a human environment and a human subjectivity. (Sartre, pg. 24) Subjectivity is known as a key principle in existentialist thought.

Heidegger statements that, the actual essence of man is subjectivity. (Heidegger, pg. 133) Although the notion in existentialism, this idea features existed for a long time, being aptly illustrated in the ancient custom, as the doctrine of Protagorean relativism. We cannot come to be aware of anything about themselves, except through the mediation of another. (Sartre, pg. 45) This is to talk about that exterior observation is needed for know-how.

He goes on to state, Thus we find ourselves in a world which is, let us declare, of inter-subjectivity. (Sartre, pg. 45) People exist in a world with others perceiving different target events. (Sartre, pg. 46) Man is indeed a project which possess a subjective life.

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