japan and japanese americans through the thesis
Excerpt from Thesis:
… stereotyping has led to the neglect of the development of college student services and support to get the many Asian-American students who also are undereducated and have low socioeconomic status” (Kim Yeh 2009).
Acculturation for first-generation Asian migrants can be seated in dialect obstacles, however the assumption of any lack of fluency can even problem those who tend not to speak their particular native language. Japanese-Americans, as a result of stereotypes of Japan, might be particularly pigeonholed as uncreative, wealthy, and ‘naturally’ hard-working and proficient at math, in spite of their personal attributes, offered commonly distributed stereotypes regarding the Japanese land. Again, the tension: to talk in Asia, one must understand linguistic and cultural differences among Japan and also other cultures. Too little of eye contact, the affinity to get silence and vague terminology, is certainly not viewed as a marker of mistrust in Japan, and regarding Western body language, for example , and a young child of Japan parents surviving in America might adopt such practices to some extent, which can be ‘misread’ in an American context (American-Japanese communication tips, 2009, GET Advisory Group). But one cannot suppose all Japanese-Americans, because of their presence or qualifications, operate in line with the same beliefs as a person in Asia.
Awareness must not lead to stereotyping, or the assumption a Japanese-American is fluent in Japanese people or Western cultural techniques. Additionally , as a result of ‘model minority’ myth, it may be assumed that stereotypes regarding Japanese individuals are not ‘bad. ‘ Nevertheless the presence of cultural variations between Japan and the Us does not excuse stereotyping in jokes, or perhaps qualifications of off-color humor. This is while the popular news media and business literary works may seem to unintentionally validate such stereotyping as satisfactory by talking about ‘Japanese culture’ as a homogeneous unit.
One last obstacle might be the forces Japanese-American women are subjected to – on one hand, Japanese feminists had been struggling to achieve parity in Japanese world, and they perform face one of a kind challenges, though sexism can be rife in most cultures to some extent. The ‘geisha’ stereotype in the West might suggest Japanese ladies are more submissive than American women, or perhaps that Japan women must be ‘liberated. ‘ This belief once again is definitely not a total picture, while Japanese gender obstacles must not be ignored. “Japanese history displays significantly distinct developments via those of Western countries. These types of differences definitely have had an excellent influence within the gender role development in Japanese persons…. [Yet] Federal government statistics indicate that the range of women working outside the residence has progressively increased in the last 20 years, and thus has the volume of married girls keeping their jobs after marriage and childbirth (Yoko, 2002, g. 2).
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Retrieved Feb 14, 2009 http://www.ericdigests.org/2002-4/asian.html
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