joel zwick s big excess fat greek wedding a look

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My Big Excess fat Greek Wedding ceremony

The Relatives: A Aveu to the World outlines divinely supported rules that father and mother should put into practice in their families. These rules are not usually reflected in the media today. In the film My Big Fat Ancient greek Wedding (2002), they are obedient to some rules and licentious to others. This stuff have very good outcomes pertaining to the main figure in the end, although not so good final results for her romance with her parents.

The basic plan of the film is that the primary character, Toula Portokalos, originates from a high-spirited Greek relatives that is deeply rooted in Greek tradition and traditions. When Toula wants to receive an education rather than running the family cafe and get married to a non-Greek (Ian Miller), her father (Gus) and mother (Maria) put up a very good fight initially, but ultimately come around to accept Toula’s educational and romantic wishes.


The Proclamation states that parents possess a responsibility to “teach their children to see the commandments of God” (6, The Proclamation on the Family). In My Big Fat Traditional Wedding, the Portokalos family is obedient for this principle. An example of this in the movie is they go to chapel regularly. In addition they observe the commandment of baptism. Gus insists that Ian get baptized so that this individual and Toula can get wedded in their Ancient greek language Orthodox chapel. Regular church attendance and baptism happen to be commandments of God, and several faiths follow those tips.

Another one in the family déclaration principles can be “to educate [children] to love and serve one particular another” (6, The Proclamation on the Family). Dieter F. Uchtdorf explained, “love is actually spelled t-i-m-e, time” (Uchtdorf, 2010). In My Big Fat Greek Wedding party, the Portokalos family is obedient to this rule by inserting heavy focus on spending time jointly as a family. Two good examples in the motion picture are that they frequently have family gatherings and always request their expanded families with their events, just like when Ian’s parents emerged over for lunch. Another case in point is that they have family evening meal together every night. And when Toula and Ian finally got married, the entire is there to aid them. Adoring and portion siblings and family members originates from spending time with one another and building friendships.

The Proclamation as well states that “parents have a holy duty to rear their children in love and righteousness” (6, The Proclamation within the Family). In the movie, the Gus and Maria Portokaulous are obedient to this theory in some respect. By the end from the movie, they eventually support Toula in her undertakings and goals in both education and her like life. One of the biggest ways father and mother can show their very own love for children is to support them in their selections. They also show this rule when Maria stands up to get Toula by simply working with Gus to get over his worries with her getting an education. Maria displays love for Toula when you are her counsel and struggling for her desired goals and dreams as very as if these people were her personal. These are a lot of characteristics of authoritative parenting. Authoritative raising a child includes “expressing warmth, passion, and responsiveness” and “being involved in the kid’s life” (Nelson, 2016).

However , the Portokaulos were also disobedient towards the the basic principle of “rearing children in love and righteousness” consist of ways, specifically in their raising a child habits. They did show a lot of characteristics of authoritative raising a child, but more often than not, they were applying an oversolicitous parenting design. Oversolicitous parenting includes “not allowing children to make decisions on their own, not enabling children to try new pleasures, and encouraging reliance on parents” (Nelson, 2016). Gus was really reluctant to simply accept Toula’s decisions for her education and like life. This individual did not need her to try new things by initially not enabling her go to college, as they wanted her to continue to depend on him to run his restaurant. He wanted to Toula to “never leave him” (Zwick, 2002).

The Portokalos family can also be disobedient towards the Proclamation theory that states, “fathers and mothers are obligated to assist one another as equal partners” (7, The Proclamation for the Family). Gus and Karen do not start a very good job of this. Gus repeatedly claims that he is the “head of the house, ” that he makes all of the decisions, what ever he says goes, and the man is definitely the smarter and more capable one in a traditional relationship. He certainly does not watch Maria while his equal, but his subordinate. Nancy doesn’t perspective them as equals, either. In one scene, she explains to Maria that “the gentleman of the head, but the female is the the neck and throat. And your woman can turn the top any way your woman wants” (Zwick, 2002). Although she is standing up for very little and trying to create up for the difference of Gus’ dominance, the lady still does not show that she desire to help him as an equal partner. Alternatively, she landscapes herself as being a subordinate with all the power to change her husband into receiving what your woman wants.


For the principle of “teaching kids to abide by the commandments of Goodness, ” study shows that “adolescents that adopt a religious community are more likely to display behavior that is consistent with positive moral values” (Hawkins, Dollhite Draper, 2012). Religious engagement fosters “better academic performance, prosocial tendencies, and less late behavior, reduce levels of sexual acts, and substance use” (Hawkins et al, 2012). Typically, the Portokalos children in shape this information. They all spent my youth to be honest, diligent adults whom didn’t cause many concerns. This probably came from their very own deep-seated religious roots that their parents instilled in them. If perhaps people discovered from this video that religiosity is good, after that more people would make use of00 religious methods and internalizing good personality principles.

Research demonstrates the outcomes of frequent family members meals are “decreased element use, cigarette smoking, sexual promiscuity, alcohol consumption, and delinquency including stealing, vandalizing, shoplifting, and violence” (L. Nelson, class lecture, SFL 100, Wintertime 2016). In the movie, once again, non-e of their kids smoked cigarettes, drank, applied drugs, or perhaps were late. This was probably a result of their very own emphasis on family members togetherness. If perhaps people discovered from this movie that they will need to implement relatives meals often, there would be less of these delinquent actions and addictions on the globe.

The outcomes of “rearing children in love and righteousness” are plenty. This kind of principle inside the proclamation can also be described as authoritative parenting. Authoritative parenting has its own positive effects for children, many of which include: social and meaningful maturity, academics achievement and educational attainment, and fewer traditional gender-role behavior. Toula showed these kinds of outcomes in her self confidence, she was very adult socially onto her dates with Ian which will enabled these to fall in appreciate. She also revealed signs of educational attainment and fewer traditional gender-role behavior by simply pushing her parents’ constraining expectations by getting a college degree and functioning the travel around agent work rather than simply getting married and having children like they expected of each and every female relative. Because Nancy “expressed warmth, affection, and responsiveness” and exhibited signs of “being associated with [Toula]’s life, ” Toula reaped the rewards of authoritative parenting. If even more people centered their child-rearing style from Maria’s case, they would include better relationships with their kids and their children would feel more recognized and authenticated.

Unfortunately, Toula did include a harder time because her parents exhibited lots of oversolicitous child-rearing styles, as well. The outcomes of oversolicitous child-rearing are anxiety, social fearfulness, social drawback, negative self-regard, and expert rejections. Because Gus and Maria would not allow her to make her own decisions, and make an effort new things, class school was hard for Toula the moment interacting with the other kids. She confirmed social fearfulness and cultural withdrawal once she did not fit in with the other young ladies or try to be their very own friend, and that led to low self-esteem and peer denials that led to depression as an adult at the beginning of the movie. In the event everyone used their oversolicitous example, kids would be even worse off by simply exhibiting these kinds of bad results.

There were many outcomes to Gus and Maria’s bumpy relationship. Analysis shows that husband and wife who work at equality within their relationship possess “happier associations and better marital satisfaction, more effective child-rearing, and better functioning children” (Nelson, 2016). However , since they had a great unequal romantic relationship and Gus was so overzealous regarding Greek heritage and traditions, his anticipations and guidelines caused Toula to lose esteem for him and her heritage. Toula had a strained relationship with her daddy all growing up as they would just talk about how she was supposed to get married and have kids, and there is no conversation between them. In the event Gus had had a more equal relationship with Maria, they would have experienced better communication together, and Maria could have enabled him to have better relationships along with his children. Parent-child relationships would suffer in the event every spousal relationship was as unequal and hierarchal as the Portokalos’ romantic relationship.


In order to bring the film in line with proclamation principles, the Portokalos relatives would have to alter their oversolicitous parenting design and their hierarchal relationship. Gus would need to relent a lot and alter his watch of women. He would need to offer Toula more autonomy and enable her to explore her skillsets and desires starting once she was obviously a young child. In the event that he mixed dough, then she’d have had better respect on her Greek history if it was her own personal appreciation instead of just her father’s that he was pushing into her life all the time. She also could have had way better self-esteem as a children and a new adult, and might have actually married quicker like her father desired. If Gus and Maria had a better relationship that was developed on equal rights rather than pecking order (Nelson, 2016), they would have gotten more effective parenting and better functioning children. Meaning, if perhaps Gus and Maria got communicated better and were unified in rearing their children, Toula may have had an easier time in her early years for making friends and loving himself.

In the end, Toula does achieve her educational goals. All those lead her to her ultimate husband, even though her diamond brought to light all the complications in the Portokalos’ parenting designs, they were ultimately able to work out their dissimilarities. In our efforts in raising righteous families, we can style our initiatives after the Portokalos’ successes and pay attention to from their mistakes. We can as well learn to identify Proclamation guidelines in the mass media and apply the principles all of us learn to better raise kids in righteous families.

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