language while gloria anzaldua states in how

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Languages, Vocabulary Development, The english language Language, Cultural Identity

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As Fastuosidad Anzaldua says in “How to Control a Crazy Tongue” coming from Borderlands/La Confín: The New Mestiza, “Chicano Spanish sprang out of Chicanos’ need to discover ourselves being a distinct people, ” (447). Chicano The spanish language is a “secret language” of cultural connecting and joining. This is true for the many “forked tongues” that have sprung in communities of opposition: patios tongues that become critical to identity formation and preservation (Anzaldua 447). The dominant culture detects “wild tongues” to be inherently frightening, evil, and subversive (Anzaldua 446). The dominant culture does all it could to stamp out, suppress, and “cut out” the untamed tongues that threaten social hierarchy and preserve habits of oppression in nonwhite, non-Anglo, communities (Anzaldua 446). Suppressing dialect is a ways of oppressing persons. Therefore , adhering to dialect diversity is known as a political push. When Anzaldua corrected her teacher’s pronunciation of her name, and was delivered to the back in the room for “talking again, ” she was engaging in an action of municipal disobedience and non-violent resistance to conformity and oppression. Personal resistance highlights the restrictions and intersections between nationalities: which is a common source of mental and sociable conflict.

While Piri Jones puts it in Down These types of Mean Streets, “I desire recognition, whatever that mudder-fuckin word means, ” (ix). Recognition equates to respect. Piri points out the struggles between various details in “Babylon for the Babylonians. inch When Piri’s father started making enough money to advance from Harlem to Long Island, the switch startled him. He was caught between worlds classified by simply boundaries of race, class, and electrical power. Anzaldua adds gender to the people intersections. As Anzaldua skilled, “language is actually a male discourse, ” (446). When a youthful Anzaldua initially heard the phrase “nosotras” applied, it amazed her mainly because Chicanos will not use the female plural to refer to a group of girls; women submit their gender identification to the patriarchal ideal: the male-dominated talk that pervades Spanish and also English. Therefore , Chicano females occupy an even more distinctly “marked” territory that may be at the intersection between race, class, cultural status, and gender. Vocabulary defines the social restrictions that are made externally, yet those areas can also be reshaped and reformed by “owning” the territory within. For being proud of the Chicano dialect is to “own” the space this provides the cultural border zone of Chicano lifestyle. Chicano language is, as Anzaldua describes, a “living language, inches one that can be as legitimate every other more “standard” type of the The spanish language or The english language languages. That is why Anzaldua, Piri, and Nicholassa all place back and forth among English and Spanish showing how their very own consciousness can be shifting and complex.

Nicholassa also points out the possibly problematic boundary zones characterized

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