main top features of creon s personality
Portrayal of The Tragic Hero Creon in Antigone
A tragic leading man is a general good individual that has faults that lead to their particular downfall. The concept of a tragic hero is represented inside the drama “Antigone” written by Sophocles. Creon, the king of Thebes, is a tragic leading man. The characteristics of Creon, just how he serves, and the decisions he makes, all demonstrate him as the tragic main character in this episode.
Creon has the attributes of an suitable person. He treats everyone the same and does not even help to make exceptions for family. Creon echoes angrily, “This girl can be guilty of a double insolence, breaking the provided laws and boasting of it” (Sophocles 762). This exhibits that he is willing to treat and punish Antigone like he’d to any different person who fails the law. This individual does this to insure to folks that he’s an remarkable leader and wants to provide a great example. In the same way, Creon does not want to show weakness as a leader. Creon claims, “She or I, if this criminal offense goes unpunished? ” (762). He is saying if this individual shows dread or hesitation, than the persons will feel as though they do not have a satisfactory leader. He needs to be assertive and go through together with his decisions regardless if that means penalizing his niece. Furthermore, following talking to Haimon, Creon realizes that he should not discipline Ismene. Creon says, “No, you are right. I will not get rid of the one whose hands happen to be clean” (775). Even though Creon is penalizing Antigone intended for breaking the law, this individual notices that Ismene is not guilty of anything. This demonstrates that Creon is trying to be while fair when he possibly feels that they can be. This individual shows whim by sparing Ismene. All these actions display evidence of Creon’s goodness as a person.
Creon exhibits good attributes but he does acquire flawed attributes as well. One of these flawed traits is insensitivity. Haimon utters, “Then your woman must die- But her death may cause another”(775). Creon later responds, “Bring the woman out! Permit her expire before his eyes! inch (775). Creon expresses simply no sympathy pertaining to Haimon when he says this kind of. He is not concerned with that Haimon will eliminate himself if perhaps Antigone passes away. When Creon reacts to this kind of in an not delicate approach, it signifies his distance and disinterest in something that does not involve him. Next further, Creon demonstrates characteristics of hubris and overconfidence when he forbids burial of Polyneices. Creon states, “An enemy is definitely an foe, even dead”(764). He is hubris because he features excessive take great pride in over his decision. Antigone argues that Creon is usually Polyneices’ sibling and there are honors due to all the dead nevertheless Creon continue to thinks he is right and Polyneices will not deserve a burial. Subsequently, Creon implies that this individual has the lack of ability to listen to others, especially if they can be younger than him. Creon chuckles, “You consider it best for a man of my years and experience to go to college to a boy? ” (774). Creon assumes that Haimon is incorrect just because he’s younger than him. Haimon tries to provide Creon suggestions but Creon does not want to listen. This kind of exhibits that Creon is ruling in the own benefit and does not have anyone else’s opinions into mind. These actions display how Creon’s figure is flawed.
Views in this theatre support proof of Creon suitable sympathy. Creon finally understands what he does is definitely wrong. He admits, “Come with me towards the tomb. I buried her, I will arranged her free” (783). Not only does he understand, but he also admits to his mistakes. Creon finally views that this individual should bury Polyneices and never punish Antigone, but this individual comprehends this too late. In addition, bad time affects Creon’s plan of freeing Antigone and creating a tomb to get Polyneices. Messenger states, “She had a noose of her fine sheets and pillowcases veil and hanged herself” (786). Creon should have permit Antigone free from the give first since she is continue to alive and getting punished. In that case he should have buried Polynieces because he is already dead and nothing you can apply for him. After Haimon finds Antigone in the give, not with your life, it activates two even more deaths. Mainly because Antigone does suicide, Creon loses his wife and Haimon as well. Creon meows, “I possess killed my own son and my wife. I look for comfort and ease, my ease and comfort lies here dead” (789). Creon has nobody remaining. He does not have any niece, no son, and no wife. He has no that you comfort him because of his rash and foolish actions. No doubt, Creon realizes what he has been doing wrong too late. These activities and incidents that happen are evidence of Creon like a character that deserves sympathy.
Creon experiences problems with defects within his character. These kinds of struggles ultimately defeat him in the end yet he recognizes what he does incorrect. Creon’s characteristics of benefits, characteristics that are flawed, and why he is deserving of sympathy, eventually assure him to be the tragic leading man in this episode. Therefore , one might have to help to make substantial faults in order to acknowledge the imperfections they maintain within their individual character.
