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Othello, Shakespeare, Sociological Perspective, Jung

Excerpt from Thesis:

There is also a continuing argument within scholarly circle about the “motiveless malignity” of Iago. (Kolin 214) In other words, a close reading of the perform raises the question as to whether bad is spurred by ulterior motives and feelings including jealously or whether bad is a solely senseless work that is a unique motive.

The poet Coleridge was with the view that Iago represents senseless nasty in human nature and that his character can be described as symbol and incarnation of evil alone; hence the famous quote, “The motive-hunting of motiveless Malignity, ” This refers in particular to Act 1, Scene a few of Othello in which Iago takes keep of Roderigo. In this soliloquy Iago claims that,. We hate the Moor:

In fact it is thought in foreign countries, that ‘twixt my bedding

He has been doing my business office: I know not really if’t always be true;

Yet I, intended for mere suspicion in that kind

Will do as if for surety. (Lines 386 -390)

Actually at this early stage with the play Iago is already preparing to take advantage of Othello’s psychological and moral vulnerabilities. As he claims in the same scene;

The Moor features a free and open nature

That considers men genuine that yet seem to be so

And will since tenderly end up being led by nose

Because asses are.

I have’t. It is engender’d. Hell and night

Must bring this monstrous beginning to the world’s light

(Lines 399 – 404)

These types of lines match with his another view in the innate corruptibility of human nature: “It is merely a lust of the blood and a permission with the will. inch ( lines 334- 335).

From an additional more psycho-sociological perspective, the evil that lurks inside the heart or perhaps psyche of Iago can be referred to as the antithesis of the sense of order and balance that was regarded to be the great standard in Shakespeare’s time. The problem of evil that surfaces in lots of of Shakespeare’s plays is usually closely connected to the Elizabethan and Jacobean worldview, where nasty is a great imbalance inside the natural and harmonious natural state in the galaxy. Iago is usually evil with this sense in that he produces a word in which order and balance represented by take pleasure in and reverance are corrupted and depraved by is and bogus insinuations.

We’re able to perhaps bring up this see the Jungian Mental perspective mainly because it applies to the analysis of literature. You observe many archetypes in the main personas of the enjoy; for example , Othello as the favorable hero who also falls nasty of the wicked demon as Iago. Out of this point-of-view the symbols of evil in the play label archetypal or mythical reflections of the cacophonie and not enough order in the universe. What occurs in the play is the disruption with the norms and healthy span of events in life in a well balanced world.

three or more. Conclusion

One could continue in a similar line of thinking with the over discussion and go through the perform in order to illustrate the way that Iago uses Othello’s personal views and perceptions and contorts these people into the digital opposite of what they really are. The point which has been made in this paper is that the psychological and psycho-sociological approach to literature enables us to see the perform from another type of and more specific point-of-view.

During the perform we see just how Iago expertly manipulates the lining feelings and psychological propensities of Othello. On the other hand, Othello begins to question his very own feelings and ultimately believes that Desdemona features betrayed him, leading to a final horrific take action of homicide.


Ali K. Critical psychological research of Literature. 2008. Web. 27 Summer. 2011.


Kolin G. Othello: fresh critical essays. New York: Routledge, 2002.

Shakespearean Criticism: Othello. Web. twenty-seven June. 2011.


Othello Navigator. Net. 27 Summer. 2011. http://www.shakespeare-

navigators. com/othello/index. html

Shakespeare’s Othello – Iago’s treatment skills. Net. 27 Summer. 2011.


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