politics dynasty article

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The Filipino Constitution is known as a Social Deal which represents the fundamental guidelines and procedures, according to which the Filipino people are ruled by the Express. The fundamental principles are abstract and as such they will cover every aspect of the life of the Filipino persons; while the fundamental policies cover specific areas of application of these principles. The fundamental principles remain fixed and permanent, however the policies constructed upon those principles can be modified or perhaps repealed simply by legislation to suit the requirements of the instances.

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It is merchandise of my own out of the field philosophizing regarding the procedures of Section 1 and Section 26 taken collectively of Document II of the Constitution. I need to say that philosophizing does not inform us my results and/or thoughts are correct or incorrect, true or false, however it has certainly given me the basis upon which to present my meta-understanding of Section one particular and Section 26: Article II, Section 1 says: “The Israel is a democratic and republican state.

Sovereignty resides in the people and all govt authority emanates from them.

 This is the most basic principle in the Constitution, and it identifies a natural rules as created and acknowledged in the mind; it relates also to essential truth upon which additional truths will be based. Article II, Section 26: “The State shall guarantee equivalent access to opportunities for public service, and prohibit politics dynasties since may be identified by law.  This is a plan built after the basic principle of Section 1, and it identifies a designed line of perform in the mild of which specific decisions about political dynasties are made and coordination is usually achieved.

Furthermore, political dynasties refer to the line of politicians of the same family members. Every endroit has two inseparable opposite sides ” the head plus the tail ” yet they complement each other as they are in opposition to each other to constitute only 1 coin. Likewise, the personal issue upon dynasty has two opposing yet supporting sides (a) “the theory of political dynasty of Section 1 and (b) the “the policy of political dynasty of Section 26. Both equally Sections amount to one Document II. The policy of Section 21 names the actual area of putting on the theory of Section 1 of the same Article II.

The plan of Section 26 is created upon the basic principle of Section 1 . Moreover, the basic principle of Section one particular remain set and permanent, but policies of Section 3 may be are modified or repealed by legal guidelines to suit the needs and demands with the times. The individuals: The Makers and Experts of Political Dynasties The phrase ” “sovereignty resides in the people, and all government authority emanates from them ” clearly shows that the people are the habitat of the sovereignty.

However , “people have two distinctive yet mutually complementary meanings, namely, “people as electorate which is the origin of politics power of chosen politicians and “people since corporate nation which is the reason for being of elected politicians. These “dual meanings of people efficiently signify the elected political figures are “public servants with the people; hence the people happen to be their “boss and master in our democratic and republican state, certainly not the way about By virtue of all their sovereign electrical power, the people are superior to any existing politics dynasties, whose reason for being is service to their masters, the people.

About moral argument, the people should be awakened to the reality that they will be the employer of political dynasties, and so they have zero reason to fear the, prior to, during, along with political polls. Centrality of Morality in the Constitution The centrality of morality to our Constitution is evident in the Preamble, in the imploration to Almighty God to get aid to generate a only and humane society and also to establish a Federal government that shall embody the Filipino values and dreams and promote their prevalent good within regime of truth, proper rights, freedom, love, equality, and peace.

Other Constitution revolves around these meaning ideals and moral principles. These are the moral foundations of the Sociable Ethics Contemporary society. There are socio-economic phenomena in numerous areas of the country where the life-style and the physical exercise of political power by simply political lignage is betrayal of public trust, since it is not in accord with the following meaningful imperatives and criteria of right and wrong in public areas service: “Public office can be described as public trust.

Public representatives and employees must always accountable to individuals, serve these utmost responsibility, integrity, devotion, and productivity; act with patriotism and justice, and lead simple life. (Article X in Accountability) Every single elected presidential candidate in the general public service is likely to abide by those mandates. Our elected representatives had exceeded anti-graft and anti-corruption laws and regulations, e. g. RA Number 6713, also known as Code of Ethics intended for Government Officials and Staff, in the public service. Nevertheless , it appears that lots of elected political figures pay only “lip service to anti-Graft and Anti-Corruptions laws and regulations.

For instance, you will discover widespread phenomena of bribery and data corruption in the public service, reportedly perpetuated simply by corrupt politician, many of which are allegedly members of political dynasties. Centrality of Morality to Legality The Preamble supplies the moral grounds and the foundation of ethical national politics of several Articles from the Constitution. Zero statutory regulation is enforceable if it is unconstitutional; and the Cosmetic cannot be enforced if it is wrong. The bottom line ” any enabling law on political empire is legitimately binding after the Filipinos, only if it truly is constitutional and moral.

A law that may be moral is often constitutional, yet a regulation that is constitutional is not necessarily moral. A Moral and Ethical Proposal I believe the policy of Section 26 which “prohibits political lignage as can be defined by simply law provides two unique opposite edges, (1) “the letter of the Constitution which is the legalistic side, and (2) the “spirit in the Constitution which can be the ethical side. The pro-political empire advocates and promoters behave in contract with legal politics.

All their action is legal so long as there is no rules defining and enabling the constitutional forbidance against politics dynasties. Consequently , the anti-dynasty advocates and promoters ought to stand in moral and ethical argument against personal dynasties. It is my pitch on ethical and moral grounds that the anti-dynasty recommends should develop and encourage the concept of “political dynasty in the people based upon the rule of Section 1 face-to-face the “political dynasties of oligarchs depending on the policy of Section 26 but built upon the principle of Section 1 .

Once there is a issue between a principle as well as policy, the principle will need to prevail over its coverage. Moral, Moral, and Legal Practices in Politics Ethical and moral are similar in meaning in this they both have to do with the difference between correct and wrong. They are dissimilar in meaning in that honest tends to refer to a code, system, theory, or common of judging rightness or perhaps wrongness of moral behavior; whereas moral will refer to more concrete alternatives and issues that arouse good feelings.

Put simply, moral identifies good and evil, when ethical identifies right and wrong. Due to untruthful disclosure of his SALN every Code of Ethics, previous SC Main Justice Renato Corona was found ethically wanting that he was impeached, despite his superior legalistic knowledge of regulation; Hence, we’re able to say that “what is moral is always honest, but what can be ethical is not necessarily meaningful.  Consequently, when an elected politician functions according to RA 6714, his actions are ethical and legal ” “what is definitely ethical is usually legal, but you may be wondering what is legal is not necessarily ethical.

The Pursuit of Ethical Politics Each of our major problem in the pursuit of honest politics may be the lack of politics will on the part of the people as electorate. We will awaken and educate all their political mind, and encourage their personal will by causing them conscious of their staying the politics dynasty that is superior overall existing personal dynasties of oligarchs per mandate of Article 2, Section you that the individuals are the environment of full sovereign coin power, however the exercise of such pwer is delegated and vested upon chosen politicians.

Assume that Congress would not pass legislation enabling the policy against political lignage; let us then simply resort to the principle of Section you in Article II. This kind of principle will not require any enabling regulation because it is precisely the ultimate basis of all enabling laws. This can be a principle for what reason the personal candidates make an effort to win the votes of the people during political campaigns. We have certainly laws recommending the requirements from the policy to vote. The Social Values Society can start the movements to marginalize the politics dynasties, if not altogether eliminate all of them eventually through the political landscape of the Philippine.

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