prayer in individual and group term paper

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Trust Healing, Meditation, Group Dynamics, Koran

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The superimposition may then change the meaning of the habit. What in the end is “pure” worship? While Smart comments, the utterance of a group of ritual phrases complete with the kind of bodily posture made through the worship service. This can become seen in readings of the Holy Quran where opening verse is read out loud some thirty occasions per day. Most of this can be known as pure worship with no habit imposition. This kind of practice literally is genuine prayer and has no various other interpretation, nevertheless given the definition of plea as a ritual object is roofed, if nothing more for the fact which the quotation is from a literal book, that is, the Holy Quran (ibid., 74-75).

It is inside the above approach that Smart points out that the ritual can be integrated into and becomes a a part of a person’s practice life. In this manner, worship is definitely not divorced from the lifestyle of the worshiper. In this way, the worshiper fits up these rituals while using real world where the rituals will be carried out in. In this kind of circumstances, imp?t becomes irresistable and possibly not possible to withstand. The meaning, ritual activity then becomes a moral activity as a type of self-sacrifice. Through this context, we believe of this sort of terms as picking up and carrying a person’s cross, or takes up a yoga sutra or in Buddhism becomes a form of following the Bodhisattva. In accordance to Intelligent, the ritual does not actually become intergrated into a person’s life as a result of polytheistic characteristics of a belief or some factor that precludes a literal integration to a person’s lifestyle. In such instances, the practices resist a textual imposition (ibid., 75).

In the above instance, for instance, Intelligent quotes the notion in Ramanuja

that the cosmos is The lord’s body that gives the worshiper a sense of God’s presence. The down sides with deism or this kind of other ritual objects is that they may make Our god a distant commodity and more of a assumptive and philosophical exercise (ibid. ).

Because of this, it is possible consequently for this specialist to understand how come it would be so hard for another worshiper to take the Legislation or even Muslim concept of Goodness as having no corporeality. The Christian concept of a trinity and religious icons would be simpler for literal human worshipers to deal with. Quite simply, religious symbols or even a Shiva stone gives “God in the handy acquire size, so to speak. For them, they need something physical to touch or perhaps see, whether it be an icon, idol, fetish, or some kind of other ritual object that transports the worshiper into a more spiritual and o existence with the sacred and away constitute the secular community.


Through this short composition, we have particular how, when, and for what reason a prayer (in individual and group setting) creates a religious target. We saw how habit imposition can change a practice from a pure, exacto ritual and an analog type of presentation that may stand for a change in the interpretation and conduct of that ritual afterwards (such while the Mass being emblematic of previous Jewish sacrifice. Such ritualsmay require a textual fetish, totem, idol or icon to handle the worshiper into the area of the almost holy and to stop it via simply as being a case of God tripping. In this way, the worshiper can easily better correspond with the habit and incorporate the holy into his / her secular your life.


Ninian smart’s seven dimensions or religions. (2010). Retrieved from

Wise, N. (1996). Dimensions in the sacred: A great anatomy of the world’s morals. Berkeley, CALIFORNIA: Harper


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