saints plus the roughnecks a great term
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In his concluding questions, Chambliss notes these reactions, questioning how the connotations that were given to both groups by townspeople, college officials, and police afflicted their futures and options. For this reason, Emblematic Interaction theory can be placed on the case in the Saints as well as the Roughnecks. In assigning ideals to the two groups, associates outside of these kinds of groups probably impacted the groups’ futures, according to Chambliss.
The decisions of the Saints and the Roughnecks to interact in delinquent behavior can be explained simply by Emblematic Interaction Theory. In her book Violent Criminal Acts and Celebrities Revisited, publisher Lonnie Athens describes a scenario in which a bothered, young man can be riding in a taxi, listening to the taxi cab driver illustrate how much difficulties has come his way. The young man starts to consider his own issues, which he believes will be worse than the driver’s, and threatens the driving force with his blade. The young man acted violently because of his “physically protecting interpretation” in the situation (44). Just as Emblematic Interaction theory is used on this situation, it might be applied to the Saints and the Roughnecks’ reactions to law enforcement. While the New orleans saints formed a nonthreatening meaning of relationships with police, the Roughnecks assigned a threatening that means to the same situation, which might have ended in the Saints’ constant prevention of detain, while the Roughnecks were not and so lucky.
Finally, Conflict Theory may be the theory that can be best applied to Chambliss’ observations in the Saints and the Roughnecks. In Hannibal, the Conflict Theory can be used on the obvious have difficulty that existed between the New orleans saints and the Roughnecks. A issue between the two groups was the motivation lurking behind the different ways in which the groups were cared for. According to Chambliss, in case the police would have been to treat the Saints plus the Roughnecks in a similar manner they would be “asking to get trouble in the people in power. inches Although the authorities did not make a mindful decision to discriminate on the basis of class, in respect to Chambliss, the social struggle was such a prominent topic in the community that the authorities did not identify their discrimination.
Chambliss’ study of the Saints and the Roughnecks, and the subsequent questions it raises, have many essential sociological connotations. By applying the Social Exchange Theory, Symbolic Interactionism, and the Conflict Theory to this examine, one can continue to grasp a few of these implications.
Athens, Lonnie. Chaotic Criminal Acts and Stars Revisited. Chi town: University of Illinois Press, 1997.
Chambliss, William M. “The Roughnecks and the Saints. ” Contemporary society. (1973): 24-31.
Zafirovski, Milan. “Some Amendments to Social Exchange Theory: A Sociological