sartre upon freedom and existentialism essay
Excerpt from Essay:
e. Deficiency of attachment to other people and things) is beneficial from an individual perspective, nevertheless damaging for society all together because it prevents advancement.
In reality however , to be able to maintain such a opinion in our very own self-sufficiency and freedom of preference, we would need to rewrite the laws of human nature. As this is highly less likely, we are very likely to continue within our flight by freedom to get as long as all of us remain in existence. People are, in the end, social pets by nature and so, according to Garcin, we all “need the suffering of others to are present. “
This is certainly Sartre’s means of arguing that existentialism is definitely the only valid means of featuring mankind with dignity, and life with meaning. Therefore at the core of Sartre’s suppositions is that the function of existentialism is vitally important in helping the to take hold of freedom like a manifestation of nothingness and, in turn, bring back and sustain his self esteem. This can be achieved, yet , when a authentic understanding of the equation among freedom and nothingness is reached in both a private and a collective level.
The heroes in Zero Exit continue to gradually realize that without others to reflect their picture back on them, it is if they just do not even exist. Estelle illustrates this emotion in the following monologue”
“I’ve six big mirrors in my bedroom. There they are. I am able to see these people. But they may see me. They’re reflecting the carpeting, the settee, the window- but just how empty it is, a a glass in which Now i am absent! After i talked in people I always made sure there was one near by through which I could observe myself. We watched personally talking. And somehow this kept myself alert, discovering myself because the others saw me… Also dear! My lipstick! I think I’ve wear it all twisted. No, We can’t do wihtout a looking-glass for ever and ever. I simply can’t. “
The view of what qualifies as being a person’s benefit is also closely aligned together with the views of Sartre in Being and Nothingness, in which he proclaims that “Man is not more than that but that which he makes of himself. ” Sartre calls this kind of the initial principle of existentialism. Sartre and other existentialists believed which the quest for knowledge of the truth is grounded in self-actualization. It is regarding discovering who have we are by the choices we all make, approximately coming to these decisions through inquiry and reflection. This individual acknowledges the subjectivity on the understanding of values such as flexibility, and he respects every person’s directly to develop their own conceptions. Yet he also acknowledges why these conceptions are usually based on the individual’s ought to make themselves as unaccountable as possible for his or her decisions.
Via a cultural perspective, these types of qualities of human nature of not changed much, if at all, since Sartre first expressed his opinions about them. Individuals continue to depend on one another pertaining to confirmation of their own self-worth, and although this might constitute “hell on earth, ” for most people it is just a far more advantageous existence than complete isolation.
References
Muller, R. T. (1998) Further than marginality: Constructing a home in the the twilight series of traditional western culture, Praeger Publishers
Sartre, J. P. (1993), Staying and nothingness: A phenomenological essay upon ontology, tr. By Hazel E. Barnes, Washington Square, (orig. 1943)
Sartre, T. P. Simply no exit, Recovered from http://www.sartre.org/Writings/NoExit.htm
