social memory space societies throughout the essay
Research from Composition:
Quite simply, “the purchase and transmitting of imaginations of the previous follows habits that are specific to the respective generation. ” (Welzer, 2010, p. 5) This is exemplified by the connection with the Sabbateans during the change of Poultry into a modern nation following your collapse with the Ottoman Disposition in 1920. Traditionally the Sabbateans got followed all their religious values in non-public while maintaining a Moslem facade in public. Although after the fall of the Ottomans, and the modernization programs enacted by their new head Mustafa Kemal, there was substantial social pressure for the Sabbateans to conform to the new ideals in the modern Turkish state by discarding all their Sabbatean faith based traditions. Put simply, the Turks were creating a new cultural memory that was based on abandoning classic activities, like practicing Sabbateanism, and enjoying the new, intensifying activities of the modern European state: exemplified by citizenship. But this new social storage required many to abandon their faith based in favor of a modern connection to the state of hawaii. And this new ideology was accepted by many people Sabbateans for decades. However , a new generation, raised in a more democratic society, has rejected this kind of social memory space in favor of a more individualistic watch of the past. Individuals in modern-day Turkey are rejecting the cultural memory which usually maintains a sense of conformity as a basis of citizenship, and they are openly enjoying their Sabbatean religious past, along with its traditions, no matter the social ramifications of bucking a system which was in place for decades.
Overall it’s the idea of social memory that may be at the core on this weeks browsing assignments. While social memory is defined as more of a means of interaction than genuine memory, this kind of communication can be utilized for a variety of purposes coming from maintain a great oppressive state, to becoming the basis for a new ethnic identity. And over time cultural memory may be transformed simply by new generations to embrace new, and even traditional, concepts.
References
Allan, Diana (2007). “Chapter 15: The Governmental policies of Observe: Remembering and Forgetting 1948 in Shatila Camp, inches in Nakba: Palestine, 2948, and the Says of Memory. Eds. Ahmad E. Sa’di and Fliederblau Abu-Lughod.
New York: Columbia UP: 254-282. Print out.
Cenarro, Angelo. (2002). “Memory Beyond the population Sphere: The Francoist
Clampdown, dominance Remembered in Aragon. inch History and Storage 14(1/2): 165-176
Neyzi, Leyla. (2002). “Remembering to Ignore: Sabbateanism, Nationwide Identity
and Subjetivity in Turkey. ” Society for Comparative Research of Society and Record: 137-158. Print out.
Welzer
