the characterization of courage in the kite runner
Courage is one of the most notable themes portrayed in the novel, “The Kite Runner”. Basically, the novel shows courage, while more than the audacity to do the unexpected and to fulfill one’s responsibilities. Rather, courage is usually demonstrated since the ability to stand for one’s ideologies and values in life. It is beyond becoming daring and overcoming a sense of cowardice. Instead, it is the act of having confidence in the midst of risk and challenge. Following this philosophy, it employs that courage is portrayed in the book through the character of Hassan.
Furthermore, Amir and Baba, whom are also treated as protagonists of the story, are not qualified to be labeled as courageous. Alternatively, they can just be regarded as heroes that have won over their fear given that they wanted to find atonement for the sins they determined. To show this point, this kind of paper gives a comparison from the three characters. To begin with, it is advisable to tackle displays of conflict in the story.
The first of the confrontations is that between Amir and Hassan, and Assef and two other boys.
It can be noted that Hassan was up for his “master” generally because he snacks him because his along with one that they can somehow idolize. Although he belonged to a reduced social school, he would not hesitate to protect himself wonderful master instead of succumbing to cowardice. He was courageous enough to purpose his slingshot at Assef’s eye even though they were actually no meet for the three. Also, his courageous action stemmed from his natural is going to to protect him self and Amir.
Hassan’s courageousness was likewise strongly demonstrated when he rejected to relinquish the house of Baba towards the Taliban when ever Rahim Khan left for Pakistan. He refused despite the fact that he realized how dangerous those people had been. To a certain extent, the act could be interpreted since more of an act of loyalty for Amir great father. It may be another clear demonstration of his distinctive statement pertaining to Amir – “For you, a thousand instances over”. Nevertheless , this still qualifies because an display of courage since this individual stood up for his prized value – loyalty.
(Hosseini, 2003) When it comes to Baba, his appreciable valor is best exhibited only when he and Amir were looking to escape Afghanistan. It can be observed that this individual tried to comfort and ease Hassan by claiming that he must be unafraid because he was with him. Additionally, his appearing courage was further emphasized as he was standing up against the Soviet officer. In Section Ten from the story, Effar� and Amir, along with a band of other political refugees were on board a truck when they were halted by the Russian soldiers for a gate.
One of the soldiers noted that they can be allowed to complete only if he could have among the refugees – a young mom – to sleep with him for 30 minutes. Baba protested and even asked the official “where is your disgrace? ” He did so even if the gift pulled out a gun against him. Although standing up for a woman should be esteemed as an act of courage, this sort of is not really the case for Baba. Basically, the act seemed to be an work to address the guilt that he sensed when he him self slept with somebody else’s wife – particularly his friend Ali’s.
Baba shamed his good friend by sleeping with Sanaubar. Amir is just about the most cowardice of the three. Although having been brave enough to go back to his native terrain and help Sohrab, the take action was purely out of the will to free his self of guilt. It can be noted that even in the beginning of the story; Amir ok bye himself as a sinful man. “I became what I was today at the age of twelve, ” he says as he recalls the simple fact that he previously let Assef and his buddies rape Hassan without undertaking anything but only peeking and witnessing the violence.
Generally speaking, his take action of “courage” can be ignored as a way of redeeming him self, mending his morals and since Rahim Khan claimed, the only “way to become good again”. (Hosseini, 2003) Amir’s readiness to escape Afghanistan and the remembrances of Effar� was noticeable in the account and you might realize that the persistence of guilt was the prime aspect that enthusiastic him to save Sohrab: “It’s wrong the actual say regarding the past, I have learned, about how exactly you can hide it. For the reason that past claws its way to avoid it. ” (Hosseini, 2003) Furthermore, one can likewise trace cowardice in Amir and Effar� through the fact that they still left Afghanistan.
That they decided to run away the country rather than protecting that and gratifying their nationalistic responsibilities. Since Kabud Fahrid says to Amir upon his return, “You’ve always been a visitor here, you just didn’t know it. ” (Hosseini, 2003) The “you” here technically refers to cowards like Amir and Baba whom are unable to fight for their region, therefore operating much like “tourists”. To conclude, it can be noticed that Hassan had what Baba and Amir shortage – the ability to fight for all their values for no fundamental reason depending on guilt and redemption.
Hassan’s act of courageousness was merely based on his will to fight for what he believed in and that can become regarded as the case courage.
Works Cited
Hosseini, Khaleid. “The Kite Jogger. ” Riverhead Books, 2003 “Reading Group Notes: The Kite Runner”. AllenAndUnwin. a few May your five, 2009
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